New Age History and Economics

The Day We See The Truth And Cease To Speak it, Is The Day We Begin To Die. MLK Jr.

Wednesday, February 15, 2017

mein Kampf Ch XIIb Obligations for national resurgence.

Lies being taught;
Mein Kampf is unintelligible ravings of a maniac.

Now the Truth; Read and know. CHAPTER XIIb-Obligations for National Resurgence.
“From whatever point of view we may examine the possibility of recovering our independence as a State and a people, the necessary pre-requisite is that the broad masses of the people must first be won over to accept the principle of our national independence.

As early as 1919 we were convinced that the nationalization of the masses would have to constitute the first and paramount aim of the new movement. This decision laid a certain number of obligations on our shoulders.

(1) No social sacrifice could be considered too great in this effort to win over the masses for the national revival.

In the field of national economics, whatever concessions are granted to-day to the employees are negligible when compared with the benefit to be reaped by the whole nation if such concessions contribute to bring back the masses of the people once more to the bosom of their own nation.

If the German trades unions had defended the interests of the working-classes uncompromisingly during the War; if even during the War when they had used the weapon of the strike to force the industrialists—to grant the demands of the workers for whom the unions acted; if at the same time they had stood up as good Germans for the defence of the nation as stoutly as for their own claims, and if they had given to their country what was their country's due--then the War would never have been lost. How ludicrously insignificant would all, and even the greatest, economic concession have been in face of the tremendous importance of such a victory.

(2) The education of the masses along national lines can be carried out only indirectly, by improving their social conditions; for only by such a process can the economic conditions be created which enable everybody to share in the cultural life of the nation.

(3) The nationalization of the broad masses can never be achieved by half-measures--that is to say, by feebly insisting on what is called the objective side of the question--but only by a ruthless and devoted insistence on the one aim which must be achieved. This means that a people cannot be made 'national' according to the signification attached to that word by our bourgeois class to-day--that is to say, nationalism with many reservations--but national in the vehement and extreme sense. Poison can be overcome only by a counter-poison, and only the supine bourgeois mind could think that the Kingdom of Heaven can be attained by a compromise.

The broad masses of a nation are not made up of professors and diplomats. Since these masses have only a poor acquaintance with abstract ideas. They are susceptible only to a manifestation of strength which comes definitely either from the positive or negative side, but they are never susceptible to any half-hearted attitude that wavers between one pole and the other. It is always more difficult to fight successfully against Faith than against knowledge. Love is less subject to change than respect. Hatred is more lasting than mere aversion. And the driving force which has brought about the most tremendous revolutions on this earth has never been a body of scientific teaching which has gained power over the masses, but always a devotion which has inspired them, and often a kind of hysteria which has urged them to action.

(4) The nationalization of the masses can be successfully achieved only if, in the positive struggle to win the soul of the people, those who spread the international poison among them are exterminated.

(5) All the great problems of our time are problems of the moment and are only the results of certain definite causes. And among all those there is only one that has a profoundly causal significance. This is the problem of preserving the pure racial stock among the people. Human vigour or decline depends on the blood. Nations that are not aware of the importance of their racial stock, or which neglect to preserve it, are like men who would try to educate the pug-dog to do the work of the greyhound, not understanding that neither the speed of the greyhound nor the imitative faculties of the poodle are inborn qualities which cannot be drilled into the one or the other by any form of training. A disintegrated national character is the inevitable consequence of a process of disintegration in the blood.

(6) To incorporate in the national community, or simply the State, the standing of the higher classes must not be lowered but that of the lower classes must be raised. The class which carries through this process is never the higher class but rather the lower one which is fighting for equality of rights. The bourgeoisie of to-day was not incorporated in the State through measures enacted by the feudal nobility but only through its own energy and a leadership that had sprung from its own ranks.

The German worker cannot be raised from his present standing and incorporated in the German folk-community by means of goody-goody meetings where people talk about the brotherhood of the people, but rather by a systematic improvement in the social and cultural life of the worker until the yawning abyss between him and the other classes can be filled in. A movement which has this for its aim must try to recruit its followers mainly from the ranks of the working class.

The reservoir from which the young movement has to draw its members will first of all be the working masses. Those masses must be delivered from the clutches of the international mania. Their social distress must be eliminated. They must be raised above their present cultural level, which is deplorable, and transformed into a resolute and valuable factor in the folk-community, inspired by national ideas and national sentiment.

If among those intellectual circles that are nationalist in their outlook, men who genuinely love the people and look forward eagerly to the future of Germany, such men are cordially welcomed in the ranks of our movement, because they can serve as a valuable intellectual force in the work that has to be done. But this movement can never aim at recruiting its membership from the unthinking herd of bourgeois voters… In other words, we could not eliminate from the bourgeois classes the inefficiency and supineness which are part of a tradition that has developed through centuries. The difference between the cultural levels of the two groups and between their respective attitudes towards social-economic questions is still so great that it would turn out a hindrance to the movement.

(7) This one-sided but accordingly clear and definite attitude must be manifested in the propaganda of the movement; and, on the other hand, this is absolutely necessary to make the propaganda itself effective.

If the propaganda should refrain from using primitive forms of expression it will not appeal to the sentiments of the masses. If, on the other hand, it conforms to the crude sentiments of the masses in its words and gestures the intellectual circles will be averse to it because of its roughness and vulgarity.

Among a hundred men who call themselves orators there are scarcely ten who are capable of speaking with effect before an audience of street-sweepers, locksmiths and navvies, etc., to-day and expound the same subject with equal effect to-morrow before an audience of university professors and students. Among a thousand public speakers there may be only one who can speak before a composite audience of locksmiths and professors in the same hall in such a way that his statements can be fully comprehended by each group while at the same time he effectively influences both and awakens enthusiasm, on the one side as well as on the other, to hearty applause.

The thing that matters here is not the vision of the man of genius who created the great idea but rather the success which his apostles achieve in shaping the expression of this idea so as to bring it home to the minds of the masses.

Social-Democracy and the whole Marxist movement were particularly qualified to attract the great masses of the nation, because of the uniformity of the public to which they addressed their appeal. The more limited and narrow their ideas and arguments, the easier it was for the masses to grasp and assimilate them; for those ideas and arguments were well adapted to a low level of intelligence.

These considerations led the new movement to adopt a clear and simple line of policy, which was as follows:

In its message as well as in its forms of expression the propaganda must be kept on a level with the intelligence of the masses, and its value must be measured only by the actual success it achieves.

At a public meeting where the great masses are gathered together, the best speaker is not he whose way of approaching a subject is most akin to the spirit of intellectuals, but the speaker who knows how to win the hearts of the masses.

An educated man who is present and who finds fault with an address because he considers it to be on an intellectual plane that is too low, though he himself has witnessed its effect on the lower intellectual groups whose adherence has to be won, only shows himself completely incapable of rightly judging the situation and therewith proves that he can be of no use in the new movement. Only those intellectuals can be of use to a movement who understand its mission and its aims so well that they have learned to judge our methods of propaganda exclusively by the success obtained and never by the impression which those methods made on the intellectuals themselves. For our propaganda is not meant to serve as an entertainment for those people who already have a nationalist outlook, but its purpose is to win the adhesion of those who have hitherto been hostile to national ideas and who are nevertheless of our own blood and race.

(8) The ends which any political reform movement sets out to attain can never be reached by trying to educate the public or influence those in power but only by getting political power into its hands. Every idea that is meant to move the world has not only the right but also the obligation of securing control of those means which will enable the idea to be carried into effect. In this world success is the only rule of judgment whereby we can decide whether such an undertaking was right or wrong. And by the word 'success' in this connection I do not mean such a success as the mere conquest of power in 1918 but the successful issue whereby the common interests of the nation have been served. A COUP D'ETAT cannot be considered successful if, as many empty-headed government lawyers in Germany now believe, the revolutionaries succeeded in getting control of the State into their hands but only if, in comparison with the state of affairs under the old regime, the lot of the nation has been improved when the aims and intentions on which the revolution was based have been put into practice. This certainly does not apply to the German Revolution, as that movement was called, which brought a gang of bandits into power in the autumn of 1918.

But if the conquest of political power be a requisite preliminary for the practical realization of the ideals that inspire a reform movement, then any movement which aims at reform must, from the very first day of its activity, be considered by its leaders as a movement of the masses and not as a literary tea club or an association of philistines who meet to play ninepins.

Adolf Hitler